Today is the feast day of Saints Nazarius and Celsus. Orate pro nobis.
Legend has it that Saint Nazarius, born in Rome, was the son of a pagan military man who held an important post in the Roman army. His mother, honored by the Church as Saint Perpetua, was a zealous Christian, instructed by Saint Peter or his disciples in the most perfect maxims of Christianity. Nazarius at the age of nine embraced the Faith with so much ardor that he copied in his own young life all the great virtues he saw in his teachers. He was baptized by Saint Linus, who would later become Pope. His pagan father was touched by his son’s virtue and seconded his project to go elsewhere to preach the Gospel. Out of zeal for the salvation of others, Nazarius therefore left Rome, his native city, and preached the Faith in many places with a fervor and disinterestedness fitting for a disciple of the Apostles.
Ten years later he is known to have been in Milan. He was driven from the city by the prefect after being whipped, and he left Italy to go to eastern Gaul or France. There a young boy by the name of Celsus was brought to him; his mother asked him to teach and baptize her son, and to take him for his disciple. The child was docile, and Nazarius did so; and they were never separated. When conversions multiplied, the local governor was alarmed and the apostle was again arrested, beaten and tortured. The wife of this governor was a Christian, however, and succeeded in obtaining liberty for the two young innocents. They were freed on condition they would not preach at this place any longer. (1)
The two fervent Christians went to the Alpine villages where only a few solitary settlers braved the rigors of the climate and the altitude. They were not rebuffed and went as far as Embrun. There they built a chapel to the true God, and then continued on to Geneva, and to Treves where Saint Nazarius was arrested and imprisoned. Celsus followed him in tears, longing to share his captivity. When after a few days the prefect ordered them brought before him, they were treated cruelly but appeared before the magistrate, their faces shining with glory. The prodigies which followed caused fear in the pagans, and they were released and told to leave the region.
They returned to Milan, but were soon arrested there also. When they would not sacrifice to the gods of the empire, after several tortures in which God again preserved them, they were sentenced to be beheaded. They embraced one another in transports of joy and praise to God for this grace. It was during the reign of Nero, in about the year 56, that these generous Martyrs added their blood to the treasure of the Christians.
Their bodies were buried separately in a garden outside the city, where they were discovered and taken up by Saint Ambrose in 395. In the tomb of Saint Nazarius, whose decapitated body and head were perfectly conserved, a vial of the Saint’s blood was found as fresh and red as if it had been spilt that same day. Saint Ambrose conveyed the bodies of the two martyrs into the new church of the Apostles which he had just built. A woman was delivered of an evil spirit in their presence. Saint Ambrose sent some of these relics to Saint Paulinus of Nola, who received them with great respect as a most valuable gift, as he himself testifies, and placed them in honor at Nola. (1)
The only historical information which we possess regarding these two martyrs is the discovery of their bodies by St. Ambrose. Paulinus relates (Vita Ambrosii, xxxii-xxxiii) that Ambrose, at some time within the last three years of his life, after the death of the Emperor Theodosius (d. 395), discovered in a garden outside the walls of Milan the body of St. Nazarius, with severed head and still stained with blood, and that he caused it to be carried to the Basilica of the Apostles. In the same garden Ambrose likewise discovered the body of St. Celsus, which he caused to be transported to the same basilica.
Mombritius, Sanctuarium, II, fol. 179 v-184 v; Acta SS., Julii, VI, 503-533; Analecta Bollandiana, II (1883), 302-307; Bibliotheca hagiographica latina, II, 881-882; Dufourcq, Etude sur les ‘Gesta Martyrum’ romains, II (Paris, 1907), 61 sqq.; Savio, in Ambrosiana (Milan, 1897); Puricelli, De ss. martyribus Nazario et Celso, ac Protasio et Gervasio, Mediolani sub Nerone coesis, deque basilicis in quibus eorum corpora quiescunt (Milan, 1656). (2)
Image: Crop of MARTYRDOM OF SAINTS NAZARIUS AND CELSUS, (3)
Research by REGINA Staff