Today is the feast day of Saint Polycarp. Ora pro nobis.
The Martyrdom of St. Polycarp by St. Alphonsus di Liguori
St. Polycarp was a disciple of the Apostle St. John, and was born about the seventieth year of the Christian era. He was a Christian from his infancy, and on account of his extraordinary piety was greatly beloved by the apostles, his teachers. St. Irenaeus, Bishop of Lyons, writes that he had had the good fortune, when young, to know our saint, who was then far advanced in years, and remark show strongly impressed on his mind were the instructions which he had received from him, and with what delight he remembered having heard him recount his conversations with St. John and others who had seen the Redeemer.
St. Polycarp was consecrated Bishop of Smyrna by St. John himself before this apostle’s banishment to the Island of Patmos. It is looked upon as certain that our saint was the angel, or Bishop of Smyrna, commended by the Lord in the Apocalypse: And to the angel of the church of Smyrna write . . . I know thy tribulation and thy poverty; but thou art rich. . . . Be thou faithful unto death, and I will give thee the crown of life (Apoc. ii. 9).
Our saint governed the church of Smyrna seventy years, according to Fleury (Hist. eccl. l. 3, n. 48), with so much prudence and approbation that he was regarded as the principal of the Asiatic bishops, on account of the great veneration in which he was held. When eighty years of age, he went to Rome to consult with Pope Anicetus on some points of discipline, particularly regarding the time at which Easter should be celebrated. St. Polycarp’s delay in Rome was very useful to the faithful, as it afforded him an opportunity of confuting the heresies of that period. Meeting the heresiarch Marcion, who inquired of the holy bishop whether he knew him; “Yes,” answered the saint, ” I know thee to be the first-born of the devil.”
On his return to Asia, he suffered much in the persecution which the Emperor Marcus Aurelius raised against the Church, and which was particularly felt at Smyrna, where the proconsul, Statius Quadratus, was exercising the most barbarous cruelty against the faithful. Amongst other acts of persecution, he caused twelve Christians, who were brought from Philadelphia, to be devoured by wild beasts. Excited by this bloodshed, the pagans were loud in their demands for the slaughter of the Christians, particularly of Polycarp, who failed not on his part to encourage his flock to the most heroic proofs of constancy, in suffering torments and death for Jesus Christ. Notwithstanding the continual clamor raised against him, the saint wished to remain in the city for the discharge of his pastoral duties, but was obliged, by the importunity of the faithful, to retire to a house without the city, where, during his stay, he occupied the entire night and day in holy prayer.
After a short time, however, he was discovered. Three days previouly to his arrest, he saw in a vision his pillow in flames, from which he knew that the martyrdom reserved for him was that of fire, and, turning to his companions, told them that he would be burned alive. The Christians, aware that the soldiers were in pursuit of him, removed him to another house; but a young servant, overawed by the fear of torture, revealed the place of his concealment. The saint was informed of this, but refused to retreat any farther, saying, with holy resignation: “The will of God be done.” Full of heroic zeal, he offered himself to God as a victim destined for his honor, besought him to accept the sacrifice of his life, and joyfully delivered himself up to his pursuers. He received them into his house, ordered them a handsome supper, and desired only some time for prayer, which being granted, he was for two hours absorbed in meditation.
The captain and the soldiers were filled with confusion at the sight of the venerable bishop; and unwillingly executing their commission, departed with him at break of day. As the journey to Smyrna was long, they set him on an ass, and were conducting him to the city, when they met on the road two superior officers, called Herod and Nicetas, who took him into their chariot, and endeavored to persuade him to obey the imperial edict, saying, among other things: “What harm is there in sacrificing to the gods in order to save your life?” The saint answered with fortitude that he would rather suffer every torture, even death itself, than consent to what they advised. Upon this resolute answer they turned away in anger, regarding him as a man lost through his obstinacy, and pushed him from the chariot with such violence that his leg was bruised, or, according to Fleury, broken by the fall.
The saint nevertheless, with undisturbed tranquillity of mind, proceeded to the amphitheatre, where he was about to sacrifice his life. Upon entering it he heard a voice from heaven, saying: “Be courageous, Polycarp; act manfully.” He was presented to the proconsul, who endeavored to shake his resolution, saying: “Polycarp, thou art old, and should free thyself from torments which thou hast not strength to bear; swear, therefore, by the fortune of Caesar, and exclaim with the people, ‘Be the impious exterminated!'” The saint immediately replied: “Yes! be the impious exterminated–but by the impious I mean the idolaters.” The proconsul, thinking that he had gained him over, said: “Now blaspheme Jesus Christ, and I will discharge thee.” The saint rejoined: “I have served Jesus Christ these fourscore and six years; he never did me harm, but much good; how can I blaspheme him? How can I blaspheme my Creator and my Saviour, who is also my judge, and who justly punishes those who deny him?” The tyrant, still continuing to tempt him to deny Jesus Christ, Polycarp replied that he was a Christian, and considered it a glory to die for Christ.
The proconsul threatened him with wild beasts. “Call for them quickly,” replied the saint; “I cannot change from good to evil; the beasts will help me to pass from mortal suffering to the glory of heaven.” “Then,” said the tyrant, “thou shalt be burned alive.” The saint answered: “Thy fire only lasts a. moment; there is another fire which is eternal, and of that I am afraid. Why dost thou delay to execute thy threats?” This he said with so much intrepidity, that the tyrant himself was struck with admiration; he ordered, however, a crier to make public proclamation that Polycarp had avowed himself a Christian; whereupon the entire multitude of pagans cried out: “Let this destroyer of our gods die!” The public shows having terminated, it was resolved that he should be burned alive, instead of being devoured by wild beasts.
The pile was prepared by the pagans, and also by the Jews, who were particularly active in offering themselves as executioners. Polycarp put off his garments, and seeing they were about to fasten him to the stake, said: “Leave aside these nails: He who gives me fortitude to undergo this fire, will enable me to stand Still without them.” They therefore contented themselves with tying his hands behind his back, and placed him upon the pile, whence raising his eyes to heaven, the saint prayed after the following manner:
“I bless Thee, O God, for having vouchsafed to make me a partaker in the Passion of Jesus Christ Thy Son, by rendering me worthy to offer myself as a sacrifice for Thy honor, that I may be enabled to praise Thee in heaven, and to bless Thee for all eternity.”
The pile was set on fire, yet the flames did not touch the body of the saint, but formed, as it were, an arch around him, while his flesh exhaled a most fragrant odor. The pagans, exasperated to see that the fire had no effect, transfixed him with a spear, and such a quantity of blood issued from the wound as extinguished the flames.
Thus did St. Polycarp terminate his triumph, as is recorded in the celebrated epistle of the Church of Smyrna, which may be seen in “Ruinart’s Collection of the Acts of the Martyrs.” His martyrdom took place about the year 160. (1,2)
by Fr. Francis Xavier Weninger
“For eighty-six years have I served Christ, and He has done me no wrong : how can I, then, deny or insult Him now?” This is an answer worthy to be written in golden letters. Impress it deeply upon your heart, remembering God Himself asks: ” O, my people what have I done to thee, or in what have I molested thee? Answer thou me.”
What canst thou answer, whilst thy conscience convinces thee of the truth that God never did thee an injury, but, on the contrary conferred on thee countless benefits for body and soul? How canst thou, then, have the heart to offend Him, and that so often and grevously? What astonishing iniquity and damnable ingratitude it is to offend maliciously so great a benefactor! Were a man, to whom you have done much good, to repay you by repeated insults, what would you say? “Oh!” you would cry, “how have I deserved this from him? For all my benefits I receive nothing but injuries at his hands. How despicable is his ingratitude!” But tell me, what has God deserved at thy hands? Has He done thee less good than thou didst to that man? Oh! weep bitterly over thy ingratitude, and resolve not to continue in it. Do not in future offend thy greatest benefactor, but love and praise Him for His benefits. Answer the evil spirit, when he tempts thee to sin: “My God has done me no injury, but only good: how can I, then, offend Him?”
St. Polycarp did not fear the fire of the tyrant, which could burn only for a time, and then had an end; but he feared the fire which is prepared for the wicked and burns forever. Think often of the inextinguishable fire of hell, and, through fear of that God who can punish thee with it, abstain from sin. Certainly you would not sin for any gain or pleasure, if you were sure that, after sin,”your hand would have to burn in a fire, were it but for a quarter of an hour. How blind and foolhardy, then, is it not to sin on account of some momentary pleasure or gain, when you must expect eternal fire on that account. Such are the thoughts of St. Augustine, who wrote: “Hell fire will not be like an earthly fire. Yet, were you forced to put your hand in earthly fire, you would do all that was demanded by him who threatens you. God threatens you with eternal fire, and will you not do good? Will you not avoid sin?” (1)
Research by REGINA Staff